The above was installed as part of Unipkaaġusiksuġuvik (the place of the future/ancient), a performative installation at the Anchorage Museum in 2016. 

above:  Warden as part of "Among All These Tundras", a touring exhibition throughout Canada.

This image is from the second part of the two part performance.  

In the first part, I am sitting on a 4 foot x 4 foot cube, as well as the second part, as seen above.  

The first character on the cube is one that is behaving as if she is on methamphetamines. She talks erratically on the cube, telling old mythological stories and confronting the audience while scratching her skin and exposing her belly.  It is disturbing and endearing and frightening and fascinating all at once.  She is trying to not scare the audience, and dives into dreamlike imagery alongside telling a mishmash between old old stories and phenomena found today, on the streets, looking for the next high.

There is a transition, where Warden gets off the cube and changes into a traditional outfit, and mounts the cube with Iñupiaq language books and a completely different persona. 

The second character is one that only speaks in the Iñupiaq language.  She teaches the audience through the language, and begins to write on the cube an old old story, until the entire cube is covered in the language.  Whilst she is writing, she is still teaching the audience Iñupiaq, completely in Iñupiaq. 

This piece debuted at the Arctic Arts Summit in Harstad, Norway in 2017. It later toured as part of the "AMONG ALL THESE TUNDRAS" exhibition.  There was an artifact of the performance left in the gallery with the transformed cube.  The video of both parts of the performance is on the wall by the finished cube.

Siku is one of our words for ice.  They call meth ice nowadays, they call it siku.  The idea is that siku/siku shows two different lives, separated by a thin layer of choice and circumstance.  One becomes a meth addict, one becomes a language advocate.

Details about the dates of this exhibit is located on my CV on the About page of this website. 
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above:  the Kisaġviġmiut Traditional Dancers

It was the year 2016.  I was set to install an Ińupiaq ceremonial house, a Qargi, placed in the time/space between the hyper-hyper future and the super-super ancient.  It was called Unipkaaġusiksuġuvik (the place of the future/ancient) and was set to be installed on the entire fourth floor of the Anchorage Museum for two months, in which I would physically occupy the exhibition about 85 percent of all the Museum's opening hours. 

Part of the installation included benches, that would be traditionally on both sides of the Qargi.  We have traditional dances called bench dances, and we nowadays, we perform them on the ground, or on the edge of the stage, or most often, on chairs.  I thought it was amazing that we had near to original bench as the original benches might be, and I wanted to activate the space by forming a traditional dance group.

I put a post on facebook asking if there was anyone that knew how to drum, who knew old songs. People responded with a name of someone who lived in my same city of Anchorage, Isaiah Patkotak MacKenzie.  We chatted for a bit on facebook and then decided to have a phone call. 

Turns out he is my cousin.  And, he is 16 and still in high school.  On our phone call, there was this amazing energy, like it was meant to be.  We decided to meet up, and the Kisaġviġmiut Traditional Dancers was formed.  He is pictured above, in the middle, standing and dancing, leading everyone in the bench dances that we are learning, collectively.  I am dancing in the far back, on the bench.

We started practicing in the theatre of the Anchorage Museum before the exhibit was up.  We kept the dance group going for around four years give or take a year.  At the last year, I let go of my co-leadership position, and he led the group on his own.  

​Below is an interview about the exhibition.

above:  AKU-MATU (my rap name) as part of the Circumpolar Hip-Hop Collab created by Aqqalu Berthelsen at the 2017 Riddu Riddu festival,  in Mandalen, Norway

In 2017, I was invited to perform as part of as the Circumpolar Hip-Hop Collab, a project created by Greenlandic Inuit producer, actor and multi-disciplinary artist, Aqqalu Berthlesen.  It was an honor to be a part of Indigenous Hip-Hop artists from all over the Circumpolar North.  All of the participating artists could rap in their traditional language fluently and quickly, except for me.  I do rap in Iñupiaq, but not freestyle, not yet.  I need to have what I say translated and then I memorize it, yet I hope to be more fluent one day, fluent enough to rap in.

We collaborated on a song, and it was exciting to perform the song and also hear the end result, which as a recording on vinyl produced and distributed by the Anchorage Museum.

As artists at Riddu Riddu, we stayed at Airbnbs all in a row, near one another, farther away from the main festival.  It was a joy to move from house to house, collaborating, sharing food and visiting. 

In collaborating with amazing artists, the moments when we are backstage and in the green room, preparing to perform, remain with me the most. 

above:  photo of me on my 2nd birthday, with my Dad's side of my family, in Missouri 

You can see my Mom and Dad cheesing in this photo, she has glasses on, and he has his arm around her. They look so happy.  It's my second birthday, and we are visiting Missouri.  I do know who a little under half of these people are, my relatives from my Dad's side.  My Grandma is in the blue shirt, next to her first cousin, Aunt Ruby. My blond brother is standing behind me. My Dad's sister is in the purple next to me, and my Grandpa is in the maroon on the very top right. 

I do wonder who the man in the bowtie is, and I wonder who the woman is to the left of my Dad.  My parents divorced not too long after this photo, during my second year, I think.  Maybe I was a wee bit older.  So, I grew up with my Iñupiaq side, which is an entirely different world.  

My Mom intentionally raised me to be Iñupiaq.  I would visit again at around 6 (the porch swing photo from an earlier post) and at 12 years old, I remember visiting because my Mom was getting her Masters degree in Iowa, so we went down when I was 12, and also 14 and 16.  I think.  Memories are blurred.  

The world of Missouri was a stark contrast to the world of my Iñupiaq relatives, in the Arctic.  It was quite a juxtaposition to hold, during my childhood, and even today.

above:  a photo of me and my (half)brother Billy when I was a kid

I had a brother, from my Dad's first marriage.  We didn't grow up together, but he came up to Alaska when I was a kid, a few different times.  He was 11 years older than I.  He had been separated from the family for a bit, so I saved up money by working two jobs after high school, and as an 18 year old, I moved to the South of the USA to find him.  I got a place to stay, and I searched for him and found him.

He welcomed me with open arms, when I finally did find him, following a clue that led me to walking house to house.  We remained close until his murder around 2011.  It wasn't officially declared a murder, it is an unsolved mystery in St. Louis, Missouri. He did tell me about it in a dream, not too long afterwards. He had a glowing body, a bright glowing yellow body in that dream.

I still miss my brother and have many fond memories of him back in the 90's.  He helped me buy my first car.  We went on a cross country adventure together.  When I get to know people, and they let me know they have lost a sibling, I can empathize, because of my own sharp loss.